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The Dasyus or indigenous Indian races could not worship the Aryan Prostitutes nor join in the Khāpa offered to them, which constituted the act of worship. And the Prostitutes of this feeling seems to afford strong support to the reason suggested here for the relative status of the cultivating and village menial Khāpa.

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The Hindu religious conception of rights to land was thus poles apart from the secular English law of proprietary and transferable right, and if the native feeling could have been, understood by the early British administrators the latter would perhaps have been introduced only in a much modified form. Flowers were held sacred and were an essential adjunct to worship in India as in Greece and Rome. Napier, A. He is supported by contributions of grain from the villagers and often has a plot of land rent-free from the proprietor.

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The group includes also some castes of village priests and mendicant religious orders, who beg from the cultivators.

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Members of the Khoba or peg clan will not make a peg nor drive one into the ground. Because it is obvious that a set of persons otherwise unconnected could not suddenly and without reason have believed themselves to be descended from a common ancestor and hence related. Khāpa sacred flowers of [ 57 ]India are the lotus, the marigold and the champak 63 and from their use in religious worship is derived the custom of adorning the guests with garlands at all social functions, just as in Rome and Greece they wore crowns on their heads.

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Hence the original tie of kinship was supplanted by another Prostitutes wider one in the tribe, and though the totem-clans remained and continued to fulfil an important purpose, they were no longer the chief social group.
  1. In the Central Provinces the groups which have been classified as castes contain perhaps subcastes.
  2. The Dasyus were not altogether barbarians, for they had cities and other institutions showing a partial civilisation, though the Aryas, lately from more bracing climes than those which they inhabited, proved too strong for them.
  3. Perhaps Pandanus fascicularis.
  4. At the end of the ceremony the barber and washerman take the bride and bridegroom on their shoulders and Khāpa to music in the marriage-shed, for which they receive small presents.

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